Here is the abstract to a philosophy paper I will use as a source:
[quote]There are two respects in which the medium of film and the discipline of philosophy intersect. First, the philosophy of film asks philosophical questions about the nature of film. Second, the notion of film as philosophy (FAP) proposes that films themselves can contribute to a range of philosophical debates. FAP raises some troubling conceptual problems. How is it possible for film to contribute to philosophical debate? And, if it is possible, why should we turn to film for those contributions rather than to traditional academic sources? I address these problems with a "Socratic model" of the role of film in philosophical debate. I argue that the representational limitations of motion pictures are compatible with film acting as a "midwife" for philosophical insights in its audience. Furthermore, where a film facilitates insights into the philosophy of film, I argue that it can be better positioned to prompt those realisations than an academic text. I put this model into practice with an account of the philosophical value of Hitchcock's Rear Window, which invites its audience to consider moral and epistemic issues surrounding the activity of film viewing.[/quote]
Who says philosophers cant use acronyms? They like to think about FAP (Film As Philosophy). Do you like to think about FAP?
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A young couple gets married. The bride is a blushing virgin, but the husband is more experienced. So on the wedding night, the bride, eho wants to please the love of her life, asks her husband, "Honey, how will I let you know if I am interested in making love or not interested in making love?" The man responds, "Well babe, if you want to make love, just tug on my johnson a few times." "And if you do not want to make love, what then Honey?" "Well babe, if you do not feel like making love, then you tug on my johnson about a thousand times!"